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(1992) Eros and Eris, Dordrecht, Springer.
Heidegger's reproach in the direction of Husserl, that he has "missed" (Versäumnis) the question of the existence of intentionality, may be returned to himself: In Sein and Zeit, he misses the phenomenon of corporeity. The reasons for this failure amount to a "failure of Sein and Zeit" (D. Franck). Heidegger's first auto-interpretation of Sein and Zeit confirms this failure. It is only in the Zollikon Seminars that the phenomenon of corporeity receives a broader interpretation which may be qualified as phenomenological. The general axiomatics of Heidegger's ontology however are not questioned.
Publication details
DOI: 10.1007/978-94-017-1464-8_19
Full citation:
Greisch, J. (1992)., Das Leibphänomen: ein Versäumnis von Sein und Zeit, in P. Sars, C. Bremmers & K. Boey (Hrsg.), Eros and Eris, Dordrecht, Springer, pp. 243-262.
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