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(2013) Luhmann observed, Basingstoke, Palgrave Macmillan.
For a while it seemed that modernity had made Humpty-Dumpties of us humans — broken, alienated and isolated us. Then Niklas Luhmann came and put us back together. He made us hale and whole again. This theoretical coup owes to the fact "that he emancipates humans from an overload — which is motivated by worldview-architectonics — that ostensibly makes them extremely crooked subjects"1 (Sloterdijk, 2000: 21). Correspondingly, Luhmann's newly uncrooked human meets a version of society that he describes as less sinister by far than the one presented by the Frankfurt School and related intellectual traditions.2 This constitutes a 180-degree change in perspective in how one may understand the social world. For Luhmann, society is sometimes fair, sometimes unfair, but always imbued with clear, relatively easy-to-understand operational guidelines if one observes with an adequate systematic framework.
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Cesaratto, T. (2013)., Luhmann, all too Luhmann: Nietzsche, Luhmann and the human, in A. La Cour & A. Philippopoulos-Mihalopoulos (eds.), Luhmann observed, Basingstoke, Palgrave Macmillan, pp. 108-134.
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