211991

Palgrave Macmillan, Basingstoke

2002

303 Pages

ISBN 978-0-312-29290-4

The Martin Buber Reader

essential writings

Edited by

Asher D. Biemann

Martin Buber was professor of the history of religions and Jewish religion & ethics from 1923 to 1933 at the University of Frankfurt. He resigned in 1933, after Hitler came to power, and immigrated to Israel where he taught at the Hebrew University in Jerusalem. Buber wrote numerous books during his lifetime (1878-1965) and is best known for I and Thou and Good and Evil. His philosophy of dialogue-that is, the 'I-Thou' relationship which affirms each individual as being ofunique value-is extremely well-known and has influenced important Protestant theologians like Karl Barth, Emil Brunner, Paul Tillich, and Reinhold Niebuhr. There is truly no genuine understanding of contemporary Jewish and Christian theology without reference to Martin Buber. His appeal is vast - not only is he renowned for his translations of the Old Testament but also for his interpretation of Hasidism, his role in Zionism, and his writings in both psychotherapy and political philosophy.

Publication details

DOI: 10.1007/978-1-137-07671-7

Full citation:

Biemann, A. D. (ed) (2002). The Martin Buber Reader: essential writings, Palgrave Macmillan, Basingstoke.

Table of Contents

Introduction

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1-19

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The election of Israel

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23-32

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Biblical leadership (1933)

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33-42

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Biblical humanism (1933)

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46-50

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The life of the hasidim (1908)

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72-84

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Hasidism and modern man (1956)

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85-94

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The faith of judaism (1929)

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97-106

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Two foci of the Jewish soul (1932)

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107-114

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Jewish religiosity (1923)

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115-124

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Heruth

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125-138

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On the [Jewish] renaissance (1903)

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139-144

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The renewal of Judaism (1911)

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145-157

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Hebrew humanism (1941)

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158-165

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From religion as presence (1922)

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169-180

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From I and thou

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181-188

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From dialogue (1932)

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189-205

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Distance and relation (1950)

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206-213

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Genuine dialogue (1954)

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214-215

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Religion and philosophy (1951)

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223-233

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Teaching and deed (1934)

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234-239

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Comments on the idea of community (1931)

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243-246

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Community (1919)

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247-251

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How can community happen? (1930)

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252-257

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Concepts and reality (1916)

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263-267

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Nationalism (1921)

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268-276

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Zionism and nationalism (1929)

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277-280

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Zionism and "zionism" (1948)

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289-292

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