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Versions of the “Idealist” position dominated twentieth century Continental Philosophy, although this position has recently come in for influential criticism from contemporary “Speculative Realists”. My paper shows, however, that the basis for a forceful critique of the Idealist position was already laid by two crucial but poorly understood figures in the twentieth century continental tradition: Levinas and Sartre. I propose to defend herea Neo-Realist view together with Levinas and Sartre based on a demonstration of a “transphenomenality of being” against the Idealist option taken by the first phenomenologists. The goal of this work is to build arguments in favor of the Realist position against Husserl’s Idealism through a close reading of Levinas’ and Sartre’s ontological phenomenologies.

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