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(1999) Nietzsche, epistemology, and philosophy of science II, Dordrecht, Springer.
Nietzsche is one of the great nay-sayers concerning ontology. He denies the existence of the following: abstract objects such as universals (he favours a strong nominalism); souls, spirits and personal self-identity; Kantian things-in-themselves and any kind of noumenal or other-worldly realm (he lampoons the idea of other-worldly realms advocated from Plato and Christianity to Kant);1 substances, self-identical objects and atoms (understood as ultimate indivisible continuants); anything in the world that our truths could represent. Since he often says that there are no truths, it is a contentious matter to say what Nietzsche's views on truth are; however he maintains that no belief can represent any feature of the world and that the world has no items that could serve as truth-makers for our beliefs. So, what does exist?
Publication details
DOI: 10.1007/978-94-017-2428-9_7
Full citation:
Nola, R. (1999)., Nietzsche's naturalism: science and belief, in B. Babich (ed.), Nietzsche, epistemology, and philosophy of science II, Dordrecht, Springer, pp. 91-100.
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